Thursday, January 24, 2013

Accidental Unoriginality

Accidental Unoriginality


A little bit to get off my chest. 

Over on the videogames forum I go to, there are personal blogs for members and a whole blogroll.  It’s not formal, people post whatever their thoughts are there, from seriousness to silly things like memes and, recently, one guy laying all of his Legend of Zelda series games out in a pattern after the official Timeline.  I post more often there than here lately.  I’m actually contemplating scrapping this thing in favor of designing a website to promote my writing so I can have something for Kindle to link to should I break down and self-publish one of my novels in e-book form.  I actually got a Kindle for Christmas mostly for the sake of seeing how works look on one, getting a feel for it for the possibility of self-publishing after facing the facts that I’m not good and/or flashy enough to get published in the conventional way. 

That brings me to talking to people on my little forum blog about publishing and books.  There’s someone on the forums who’d bought a company’s publishing package and I asked him how that went.  There was another young person who was dismayed at the depressed tone of my complaint at receipt of a rejection letter who was basically all “Never give up! Never surrender!” 

Then she said something that made me twitch.  I had posted bits of query letters from two of the works I’ve done as basic samples of “These are the basic premises of two things I have written, you can get a feel for my general style. Is this marketable?” - For the guy I was talking publishing/marketing stuff with.  The girl who responded to me, in a fit of encouragement told me “That second one! It reminds me of His Dark M-

And immediately my mind screamed “GOOD LORD, NOT ANOTHER ONE!”

I have a novel about people and their guardian creatures.  With what I hear from people, it seems, when I try to describe it before I even get two sentences out, you’d think that Phillip Pullman had *invented* the idea of supernatural guardians instead of them being a staple of mythology and fantasy everywhere.  Ugh.   I informed my blog-reader that I had not read the His Dark Materials books, that what I’d heard about them turned me off of being inclined to read them due to ideological differences thus far, even though I’d heard they were good, and that I actually got the initial idea from something in one of the Legend of Zelda games (Link and his guardian-fairy).  Of course, I happen to prefer bat-winged dragon-lions in my own fiction… 

The blog-buddy messaged me trying to convince me that I really should read her favorite book series, not to be tainted about what I’d heard about it.  I punched up TV Tropes on it and went through its entries there again – tropes descriptions and reviews from fans, links to review articles and the like and… I can see a lot of ideal logy in the descriptions that I can agree with, but some of the things that turn me off are things I suspect would really turn me off in a full reading.  I’m strangely enough not turned off by a fictional world in which God is evil and must die by the end, but I am turned off by the Unfortunate Implications that no-one who ever made the honest mistake of believing in said God is portrayed with any sympathy at all. Coupled with the class-ism described in the Unfortunate Implications part of it, it leads me to wonder if in reading these books, I’m signing a mental contract with an author who thinks that people who gravitate toward the “lowly” or toward things he disagrees with are “just inferior people.” Doubly problematic when I fall under a couple of “inferior” categories. I know I’m stupid for it, but I am hypersensitive about things like that.  I have to watch my depression-triggers.  I’m probably reading too much into a friggin’ tropes description. 

I read a few of the Left Behind books back in the day when they were popular.  They were particularly odious in regards to “agrees with the authors on abstract concepts = good / disagrees = all their works are tainted.”  A few books in and there were even pages at the head of the books dividing the “sides” people were on.  “Believers / Villains / Undecided.”   Nuanced as a brick.  Arbitrary, too. I’ve realized since I’ve left those books behind, that I’ve pretty much outgrown the idea of categorism.

I remember getting annoyed reading The Lord of the Rings over there being no good Orcs... that’s how deep it goes with me.  One of the things I like about my beloved Legend of Zelda game series is that, while it runs on a black and white morality, there are a few shady people and some “good” monsters.  The usual “humans are good, monsters are bad” gets diced up a little on occasion, and pretty much puree’d for Twilight Princess. I actually got annoyed a bit on the lastest title, Skyward Sword when the resident good-guy helpful monster thought that he had to transform into a human to be “good.”  He was good already.  I’m with his little child-friend in that game: He should have kept his flappy bat wings.  He didn’t need to lose them to be good.      

I like to think with my own writing, that when I’m writing characters who disagree with me about a broad, abstract concept that I’m giving them sympathy, sense and reasons in regards to why they would disagree with me.  I’ve had too many genuine friends who disagreed with me sharply on abstract (and even hard-in/right now political ) issues where we could discuss things without me coming away feeling stupid, and us still being friends and seeing the goodness in each other.  I find it fairly easy to write this way when I don’t know what I’m about most of the time and am a depressed, insecure person and I feel like whatever position I’m trying to convey, I’m coming from a place of weakness rather than strength.  In other words, I’m not even sure if my own message is the right one.

 Yes, I have villains who are actually villainous, but I tend to make that a combination of being messed up in the head and having a personal sadism. Somewhat based on history and real events/people who’ve existed (you don’t need ideological enemies to have a serial killer villain), and moreover based upon my own dark side, things I can imagine.  

I don’t know if I do any of it right because I’m not published yet and… ARGH! As soon as I open my mouth about anything I’ve written or am writing, I get some spiel from someone about how “That’s totally like this very favorite thing of mine!” 

I was almost turned off of one of my favorite childhood movies because I was a part of a writers club in which the head of the club insistently and repeatedly compared a character of mine to Falcor because she thought she was being cute, apparently.  I was a part of a writer’s club years ago that met in a bookstore coffee shop.  I was having them read a story of mine I’ve since scrapped.  I had a character that was a white German shepherd with wings.  The head of the club got it into her head that “white flying dog” must equal Falcor the dragon from “The Neverending Story” even though they were nothing alike save from being white in color and able to fly… AUUUGHG. 

Strangely enough, a friend turned me onto what has become my very favorite videogame by saying “this is like something you’d write” but I think that was because she didn’t compare anything among my characters or premises to anything specific in the game.  In fact, there is nothing specific in Shadow of the Colossus that’s a mirror to anything in any of my stories.  However, the idea that I write stories with melancholy themes and isolation indicating that I would like something with a similar general theme really hit a winner. 

Maybe that’s the trick to attempting to compliment an idea of mine to encourage me to write:  Don’t compare the premise to being “Oh so totally like” your already favorite thing after having only seen a couple of sentences of it.  This only makes me worry that I’m accidentally ripping off people who are known and probably a lot better than I am and feel like giving up on my premise.  Don’t compare one of my characters in a borderline rip-off way to a favorite character of yours when you know well they are very different and only share a fur color.  If you want to encourage me by comparison like that, try *themes* - raw *themes.*  

Please don’t make me worry I’m ripping off something unless I’m *actually ripping off something.* 

Thank you.  

Sunday, December 23, 2012

The World's Still Here. I'm Mildly Dissapointed.

Hmm.  I haven't posted here in a while (I've actually been using a blog-space connected to a fandom message board more often because I happen to be popular enough at that board that sometimes people read it and I feel generally informal there).  I have a short story / experimental novel chapter I could post, but I'm not sure it's very good, plus I'm trying to bring together more of the ideas I have for the greater story in my brain.  I shared the little chapter I have so far with a friend and she "wants to know more about how the world got that way" - and, frankly, I do, too... I'm waiting for the details to come to me. 

A lot of news going on in the world. You could say it's part of the reason the world dissapoints me by still turning, but that's sort of dark. The short story/chapter I mentioned had a mention of gun nuts vs. people who actually use guns to hunt because of when I was writing it...  I could use this space to say something about the woeful state of mental health care in this country, but I'm all ranted out from responding on news sites and serious blogs by people who actually count in this world.  Besides, who wants to listen to a crazy person?  As for the gun issue... I quipped to my guy "I think we should have a compromise.  We keep the 2nd Amendment on the grounds that civilians are only allowed to have guns of the models that were around when the 2nd Amendment was drafted!  Imagine how rampages would go if someone had to muzzle-load a musket between shots!"  - Okay, so that's not a real solution to anything, just a joke.  Take it as an interest in historic weapons.  I have relatives who know how to hunt with powder-rifles, so you know, it *does* happen as a sporting and meat-getting thing in the modern age.

 I wasn't expecting the world to end on the Solstice.  I did what I'd planned to do that day: Whipped out "The Legend of Zelda: Majora's Mask" and started playing a new file.  For those of you unfamiliar with that videogame, its major theme is Apocalypse, in that you play a child-hero character who gets trapped in an alternate world (of his homeworld, it's a sequel to "Ocarina of Time") and must save it from the machinations of an angry child, a demonic mask that wants to make his darkest desire come true and a falling moon that will crash into the world on a "three-day" time-limit from the start of each gameplay session. Every Legend of Zelda fan I know was making references to Majora's Mask and the 21st.  I also remember playing a bit of MM during that May 2011 end of the world claptrap.  It's a beautiful game, too... you cleanse corruptions, ease the regrets and pains of the dying (seriously, you comfort dying people in this, it's how you partner with their souls in form of masks that give you powers) and, of course, you meet The End of the World and kick its ass!  It's all basically what I describe as a "whimsical nightmare."  If one wants me to get philosophical about the game, I sort of see the villain of the game (Majora's Mask) as nihilism personified and Link (your player character) fighting against it for all he's worth - because people and the world (even when it's not his own) are worth something! 

Which brings me to something I saw today... some comment on an article about the "Mayan Apocalypse" with someone talking about how the end of the world nuts will just move on to the next fad... we survived Y2K, we've survived the end of the last Ba'ak'tun (spelling?) and the person was wondering "why" about that.  I think the reason why is that these "End of the World prophecies" are distractions from the real problems going on. If you're stocking up for "doomsday" you aren't as likely to be worried about today, are you? I seem to vaugely remember a passage in one of the letters of Paul in the Bible's New Testament where he was basically rippinig into his fellow Christ-followers who'd decided to give up their jobs and sit around waiting for the Second Coming.  If more self-proclaimed spiritual leaders of today had that kind of wisdom...a lot of people wouldn't be distracted from their solid real-world work. Then again, a favorite blog of mine wouldn't be nearly as popular if it didnt' have a certain apocalyptic book series to rip into...At least I know that's how I found out about it.

We have a lot of problems in our world that are essentially "destryong it" - making it an unfun, dangerous place to live (not that it hasn't always been), but we have some major things going on now, in our interconnected age.  The spectacular pronouncements of "The world is going to end on this day!" or "on this year!" priming people to expect some major cataclysm perhaps serves as an mind-catching distraction from the "slow path" things that are happening every day and whittling away peace and justice by increment. I don't even mean a vague "belief in Heaven," either, because I know a lot of people who believe in somelace nice to go after they die who care about here and now *more than anything* (myself included).  It's the whole idea that the world is going to end in some kind of sucidial bang and it's going to happen on this date, this hour that's the distraction from the problems of the world that seem ordinary, but are still problems.  It entertains people, nothing more.  The idea of the world's sudden death probably hurts less than the slow death.  I know that I react to a lot of news these days with sheer, staggering apathy, and that scares me.  The Conneticuit shooting... I saw something blip online about it and thought "Okay, another one" and thought it was something that had happened a month or so ago with only a couple of deaths.  It was only when I turned on the news and saw the mass death - and child deaths - that I cried.  Before I knew the magnitude of it all, my attitude was sort of "ho hum" because what was once and should be EXTRODINARY has become ORDINARY. 

Ordinary evils and dangers tend to be met by apathy. Only the dramatic and the cataclysmic catches our attention anymore. 

The moon is falling slowly.  Are you going to fight the darkness, free the good?  Is the world worth it?

Thursday, November 15, 2012

Abscence (Revised)

An edited / spiffed-up version of a short story I put up on this blog previously. 

"Some miracles are unwanted."



Absence

S.E. Nordwall




It was being called “Spontaneous Cellular Regeneration” and by a few other “science-y” sounding names that he couldn’t quite wrap his tongue around so as to avoid the inherent religiosity of the term “resurrection.”  There were some terms he found insulting and, thankfully, only a few people in the media used them before getting the idea that they should stop.  It didn’t matter what anybody called it, the fact that it had yet to be explained remained to frustrate everyone involved, not the least of which was its subject.

Alfred Stiff (and that was his real name) rubbed his left arm where blood had been taken as he walked the pleasant paths of a sunny cemetery.  It was close to the hospital – a few blocks over.  The man had not needed to drive, which was a good thing, as he had yet to get his license back.  The legal hang-ups with that were nightmarish. 

“At least it wasn’t bone taken this time,” Mr. Stiff muttered to himself.  Why the staff had to use huge horse-needles on him, he did not know.  It was then that it occurred to him that he’d seen a horse being given veterinary treatment once and the vet had used very tiny and delicate needles on the animal.  Lucky beast.

Alfred walked to the plot where his own grave lay.  It had yellow police-tape staked up around it.  The tombstone reading “A. Stiff” was still there.  If nothing else, Alfred thought, his family had a sense of humor that came in a lovely shade of black.  The grave had been kept separate on the request of people who were investigating his case.   

The man vaguely remembered clawing his way through dirt.  He had no idea how he broke the seal on his coffin.  According to investigators, it had popped loose on its own somehow, but a busted coffin was hardly the miracle here.   

Alfred Stiff had been alive just about a year now.  Before that, he’d been dead for ten years.  He was being called the “Great American Zombie.”  Most of the country seemed to regard him as a huckster even though he’d had very little, if any monetary gain from his adventure.  His status had brought him enough suffering to make him wish he’d stayed dead.  Alfred really wasn’t a zombie, though.  He may have been one in the most technical sense and that is where he preferred to use the term “resurrect,” even as his doctors were trying to find some other term for him.  “Revenant” was likewise okay with him.  “Litch” was absolutely not. 

His body was currently healthy.  If he were a “zombie,” he would be rotting, or at least not be in possession of his own, sharp mind.  He was inexplicably healthy for someone who’d been pumped full of embalming chemicals and buried for a long time.  If there had been no witnesses to his “wakeup” or said witnesses had not been confirmed as mentally sound, what had happened to him would not have been believed by anyone.  As it was now, accusations of a hoax and of severe mental illness ran rampant. 

Mr. Stiff felt profoundly sorry for his witnesses. They’d been the family and friends of some other dead man, gathered for a funeral.  That man had not returned.  Because of the accusations of mental illness, Alfred got the impression that these people were considered by many to be even less “human” than he was for being merely a freak.  He’d had some trouble with that.  His legal status was still “deceased” – since there was no precedent for someone in his situation. 

Alfred sat on a bench at the edge of the trail and looked at the sky.  “Wish I could remember Heaven,” he said to himself.  “Maybe it would be easier.  Hmm. Maybe it would just make things more complicated.” 

Mr. Stiff did not remember anything between his falling and rising.  He remembered dying, yet he had not fully registered what it was at the time.  After that was the sensation of cool fresh air, the feeling of dirt under his fingernails, and after that, the discomfort of people poking and prodding him on a hospital bed.  It was all vague, but he didn’t remember a misty Heaven, a fiery Hell, or a life spent reincarnated as a squirrel or whatever else was supposed to have happened to him.  He greatly annoyed disbelievers in those sorts of things as well, on account that he did not dismiss the possibility that his spirit went somewhere and that he simply did not remember it.  “We all sleep.  Not all of us remember our dreams,” he’d say. 

Mr. Stiff had quite a time when he was on one of those cheesy talk shows.  He’d been hesitant to appear on one of those things that served, in his eyes, to perpetuate the stereotype that people who watched daytime network television were idiots.  The spiritual guru that had been on the show had pressed Alfred intensely on the subject of the afterlife and of spiritual “awakening.”  Mr. Stiff had felt sorry for him, or something along the lines of “almost sorry” simply because he’d always found it hard to feel much for the rude.  The way the guy leaned into his personal space was something he found creepy. 

He’d had nothing to give the guy, having decided to remain honest.  No light, no peace – not even darkness or a “void,” to disappoint some members of the studio audience as well as the strawman-style skeptic that had been brought on the show.  He’d apparently hoped to hear that his experience had been like deep sleep – maybe not the “death” part, but the “dying” part.  From feeling a “punch” and realizing he’d been shot in the chest, to the sensation of falling to the floor, to the vagaries of “waking up” – for all that was in between, the element of Time had not existed for Alfred.  He’d let the skeptic down mightily when he’d failed to see his “lack of time or anything” as proof that there was definitely no afterlife.  As far as Alfred was concerned, his experience wasn’t proof or disproof of anything at all.  He was letting people of science try to figure out why his body was alive again, but all he could give them was his body. 

That was the way those talk shows worked:  They put two people of opposing views on along with a main guest because not only does debate get going, the studio audience gets riled up into a frothy mass.  Conflict attracts viewership, and if the truth lies somewhere in-between, the truth be damned for the ratings.  This was one of the reasons why Alfred saw them as “television for idiots” and only made an appearance because of the money that was offered.  He had the need to upkeep himself and felt the need to help out his family.  Being a famous victim-of-something-strange pretty much meant fortune for being a freak and all-but guaranteed exclusion from ordinary work.  Still, he outright refused the televangelist that had come to him.  Morons and sensationalists he would work with while cringing just a little, crooks he would not work with at all.  The smell of sleaze on that one was as thick as the scent of his hair-gel. 

Alfred wondered if he had any right to owning such standards.  There were times when he’d wondered if he should have left honor in the grave.    



“What’s wrong with a cross on your tombstone?” Anne asked as they stood before Alfred’s grave. 

“Nothing, really, but…” Mr. Stiff answered his sister. 

“You are not lacking for company,” Anne suggested, “and you always believed in your own way, even though none of us have been active in the church for a long time.” 

“It’s not bad in and of itself,” Alfred answered, “It is what you thought I would have wanted.  I do not find it an offensive symbol; I just fear others might someday” 

“You fear others might someday...?” 

Alfred sighed.  “I think that sometimes symbols are more important to people than reality… or actual people.  Reality and real people are complex things.  Symbols are simple.  With the way the world’s going and all of the bad stuff we hear about hypocrites and criminals in the churches, well… along with a lot of other unfortunate associations… I just fear that someday our world will change enough that people in the future will see crosses like we see swastikas today.  The stupider ones will raid graveyards like this, knocking over the headstones in hopes of desecrating the memories of folks they don’t think deserve to be remembered… not that it will really hurt them, being already dead, but still…”

“That’s a harsh vision.”

“Even swastikas weren’t originally and always evil,” Alfred muttered, “They’re symbolic of fortune and suchlike in some cultures – some Far East luck-symbol, at least before the West got a hold of it.  Most folk think in the negative, I suppose – Easier to gain a bad association than a good one.  A little bad use or bad press can wipe out thousands of years of good fortune.”

“So, you’re saying you don’t want people to assume things about you.” 

“Exactly,” Alfred said with a smile.  “The cross is not a bad symbol; it’s just that it has both good and bad associations.  As long as I have breath to speak, I can justify whatever I happen to be associated with.  I can explain why I follow the good parts of something and reject the bad.  Maybe people won’t believe me, but at least I can have my say.  I am powerless when I have no breath, though.  I know that better than anyone alive today.”



Alfred Stiff had moved in with his sister and her family shortly after the media storm had begun to die down and the hospital released him.  Anne had to procure him lawyers to win that right.  Having been deemed a subject valuable to science and having legally given up the rights due to the living upon his death, his general personhood was something that had to be earned for him in court. 

There was mention of vivisection and even dissection after “killing him again” to get a thorough look at all aspects of his body and brain early on.  The individuals that suggested these things had been quickly dismissed from the project.  The team that worked with Alfred in trying to figure out what had happened to him and what was going on with his body, for the most part, cared about his welfare and happiness – if for nothing else than the fact that a happy, cooperative subject was the easiest kind of subject to work with.  More, too, could be learned from one “undead” body than one simply made dead again.  

They had not wanted to release him to begin his life anew, preferring that he live at the hospital twenty-four-seven, but that was most of Mr. Stiff’s contention with the main team.  He came to the hospital as a study subject as to a job now.  He had eight-hour days with two days off per week.  Their tests and sample-taking often hurt, sometimes, quite a bit, but the man knew his value to science.  He hoped that study on him would help people someday.  In the keeping of a willing subject, giving Alfred Stiff his freedom and basic rights helped his morale, but he was still glad that his sister got lawyers involved.  It was a comfort to him that his humanity was down on paper and in record so that people like the mad-scientist idiots who’d first observed him couldn’t get their way without ramifications. He remained “deceased” in most of the practical, legal documentation, but was, nonetheless, declared a “legal person.”  It was a strange in-between.  He couldn’t drive or buy a home, but he could live and expect not to be tortured. He was still fighting for his remaining former rights.  As he saw it, no one in the world ever had rights that didn’t have to be fought for.  He was grateful to have people on his side.

For his part, Alfred’s hope was that knowledge gleaned from the studies would save people near death or bring back people lost to sudden tragedy.  He hated to be selfish, but he wasn’t sure he wanted to see everyone in the world resurrected as he was – at least with the world as it presently existed. 



He sat in a chair in a clean room decked out in tones of white, blue and machine-chic  watching a favorite old television series on a laptop resting on a desk before him. 

“Oh, I love this episode!” one of his doctors said.  The red-haired woman leaned over his shoulder to watch. 

“It’s a bit mind-trippy,” Alfred replied.  “I’m not sure physics would actually work that way on the ship, even in the weirder depths of space.”

“Not to mention the giant space-octopus.” 

“That, too.” 

She turned to him. “You really like space operas, don’t you?” she observed.  “They’re all I’ve see you watch while you’ve been here.” 

“Better than talk shows.  You haven’t seen me watch the couple of cooking shows I like.  I figure that’s our future.  Not the octopi, but the stars…”

“I bet you wanted to be an astronaut as a kid.”

“Doesn’t everyone?”

“I was always more interested in biology than astrophysics.  Find me a space-octopus to study and I’m in!”    

“Well,” said Alfred after calming his laughter, “If you crack me, figure me out… I’m… kind of hoping the world will save the widespread resurrecting until we reach the stars and find some planets to terraform and all that good stuff. Some might say that we need a ‘new heavens and new Earth’ for such a change in the dynamics of life.  We might need a really big heaven and lots of ‘Earths.’  Think about it.  If we bring people back willy-nilly, folks will have to stop making babies for…Earth to…um…work.  As it is, I still get hungry and need to breathe and, of course, I take up space.  I don’t think I’m immortal, just…returned. We’d glut up the planet real quick if everyone who died got brought back as a normal, everyday thing.” 

“Have you ever wanted children?  It would appear to be possible for you, given that all of your systems seem to be intact.” 

“My ex-wife and I thought of it when we were first married, but held off actively trying until the time was right.  Good thing, too, since we didn’t last long.”

“She hasn’t come to visit you.  I’d think she would, Miracle Man.

“Eh. The breakup was ugly and so was she.” 

“Such an evil grin!  ‘Miracle’ or not, I guess we can’t call you a saint.”

“Don’t you even dare.”



Alfred Stiff decided at once point or another that people were more or less fictional to each other.  He didn’t think that reality was a subjective matter or that human beings did not actually exist or anything as overreaching as that.  What he concluded from his observations, however, was that people had a tendency to create their own narratives concerning others.  People made guesses as to what a given other person was like, what their motivations were and their thoughts based upon appearance, position and a few mannerisms. 

Since there was no way of knowing what and how a given individual thinks apart from what they chose to share with others, this shorthand and the little narratives that came with it were, in Stiff’s reckoning, the best mere mortals could do.

If everyone’s mind was like his own, the world was made up of people living complicated inner lives that they’d never share with even those closest to them, not just out of privacy but out of sheer complexity.

This was apparent in a study of history.  It seemed that when a person had made themselves some fame and were long-dead, everyone quoted them.  If they were vindicated by history and people thought of them as “good,” their every speech-quote and every scrap of writing that they left behind were used as evidence of being on a group’s side.  If a person was infamous, their every quote was analyzed and used to connect them to their enemies. 

Alfred hadn’t made much use of the Internet ten years ago, but his sister had a fast connection and several household computers – some old and scavenged, one expensive and new.  Alfred had read that the name for a particularly popular phenomenon on some of the forums he’d take a look at was “Godwin’s Law.” It applied to quoting Adolf Hitler and comparisons to him.  He wondered if there was some kind of positive form for it, a “Jefferson’s Law,” considering how often the quotes of Thomas Jefferson were used by people of every political party as supposed support for their more-often-than-not purely modern agendas. 

The longer you were dead, the longer you were “nice and safe,” and moreover – “useful,” it seemed to him.    

This realization was a little more unsettling when it came to the rewritten memories of people who knew a deceased person in life.  After a while, those could become distorted, too – “absence makes the heart grow fonder” as was the common saying.  Alfred learned this intimately in regards to his own life, his own death and his own family.    In the case of his ex-wife, who bothered to meet him just once after his “awakening,” he’d become more demonized over the years in her personal narrative of him.  She’d definitely wanted him to stay dead.  For his part, he felt sorry for her new husband. Alfred had suggested a good local bar that served some very strong concoctions to him.  He had not reacted positively.

Dealings with his sister were more distressing in that she had never stopped loving him, but had changed him slightly in her mind. He found that she was surprised and offended by some of his little mannerisms.  Alfred cursed rather causally, for example, except around her two boys.  It wasn’t anything novel that had come about after his awakening – he’d always remembered firing off an expletive every once in a while when something wasn’t working right, when he was untangling electrical cords or had received a particularly annoying bill in the mail.  (He asked Anne how his dept collectors got word that he was alive again.  Her response was that they’d never acted as if he’d died.  They just forwarded bills to next of kin, addressed to him, for the entirety of the decade.  The same thing had happened with requests to re-subscribe to magazines).    

“Could you tone it down?” She’d asked him when he was trying to fix the hinges on the screen-door of the family porch.  The woman had yelped as though Alfred’s casual swear had physically hurt her.  She spoke to him as though he were a child she wished to discipline. 

“I dropped a screw.  They’re hard to see, the little buggers.  The boys are at school, what’s it matter what I say?” 

“You never used to be like that.”

“Hmm?  I don’t recall ever doing anything different…” he grumbled.  You act like a meaningless word is dangerous.    

Anne stood still for a moment. 

“Something wrong with you?”

“I just realized something.”

“Hmm?” 

“You’re right.  I guess… I just didn’t remember how you spoke in the little moments…”

“What are you talking about, Anne?” 

She began weeping.  “After you d-died…” she whispered… “I forgot…It seems like I just forgot so many little things about you.”

“I’ll watch my language for you if you really want.”

“No!  Please, be yourself! It’s just… this whole business is weird.” 

“I know,” Alfred said, stepping over to his sister and wrapping an arm around her.  “What’s happened to me is something that hasn’t happened since the time of myths. I wonder, like everyone else, if it really happened at all…”

“I don’t believe in collective hallucinations,” Anne replied, “And I know you weren’t a twin. I saw you in an open casket after being done up.” 

“When a thing happens that everyone tells you shouldn’t have happened, you begin to doubt it and doubt yourself.  It is okay, Anne, don’t cry.  Maybe some would rather I stayed dead than gotten lucky so as not to disturb what’s ‘supposed to be,’ but I know that you aren’t one of them. You’re my little sister and nothing’s going to change that.

“Has your medical team figured out hide or hair of it?” Anne asked. “It’d be nice to have some explanation beyond it just being a ‘miracle.” 

“Eh,” her brother said, separating from her and picking his screwdriver up again.  “Maybe I was revived by a fairy or someone, somewhere made a pact with a shadow-demon that can bring people back from the Land of the Dead.”

Anne laughed.  “Dylan and Francis will have to show you the little game-room they have set up.  Compared to the games we used to play, the graphics on theirs will blow you away.” 

“I never asked what you did with my old consoles.” 

“We kept them. They’re also in the game room, though the 1980’s- beast is up in the attic.”

“Have the boys ever played with that one?”

“Nope. The old games are with it, though in an old crate.”

“I shall have to dust it off and bring it down and school them,” Alfred said with a grin.


“This is all we could get,” Francis said as he showed off a game-case of some title that “Uncle Al” had never heard of.  “It’s from a few years ago, outdated…”

“But the used stuff is cheaper, anyway,” Dylan finished for him.  “I like used games better – that way I can read reviews online so we don’t waste our money on lame-ass crap.”

“Your mother shouldn’t hear you say that,” Alfred scolded. 

“We say worse!” Francis said, sticking his tongue out at his older brother. “The trick is to listen for her at the door when we’re playing one of the fighters so she doesn’t hear us…” 

“I bet you come up with some creative insults for each other,” Alfred said.

“Play with us, Uncle Al! We’ll play whatever you want to play first!”

“Yeah, and maybe next week, you can talk Mom into taking us to the game store in the city.  They were going to build a Lana’s Castle a couple of blocks from here, but…”

“But?”

“When you… what mom said… you know…” Dylan struggled.

“What he means to say,” Francis butted in, “is that there was this big protest from the town council and people, since the guy who killed you liked videogames.” 

“Oh, that…” Alfred said, biting his thumbnail. 

“We’re lucky Mom even lets us play stuff,” Dylan explained.  “She doesn’t let us play the really cool stuff, though, nothing really bloody and awesome.” 

Among the game-cases, “Uncle Al” found an old favorite of his.  He and Dylan sat side-by-side on the carpeted floor with controllers playing a player-versus-player swordfighting title.  Francis watched, eager to play the winner, but cheering on his uncle.

Mr. Stiff had known Dylan.  The child was two years old when he’d embarked on his adventure in coffin-stuffing.  Francis was new to him, born a year after his murder.  It warmed his heart that the children had an appreciation for some things that he did not think they’d have an appreciation of.  Videogames were expected, but not the titles he knew.  Though the game he was playing at the moment had a roster of characters with fierce and sometimes improbable-looking blades, the carnage was bloodless, with damage shown in light-flares and effects to the character’s hit-point bars. 

The man thought, as he played, to the young man who’d killed him.  He had not remembered his face very well from the incident.  Most of what he knew came from news article archives he’d read.  The kid had been twenty-two years old and had been an ex-employee of Steve’s Market, a small grocery store that Alfred had stopped off to in the evening after work. 

Alfred remembered the contents of his shopping basket that night: There was a frozen chicken-fried steak dinner because he didn’t feel like cooking anything for himself that night, nor picking up another burger from a sack made transparent by the grease.  There was a box of nasal-decongestant pills because he could feel himself coming down with a minor cold, and he’d grabbed a bottle of some cheap off-brand cola.   He’d walked to one of two staffed registers (Steve’s had yet to install a do-it-yourself scanner station) when the kid had come in – dark, messy hair, black denim jacket and white tennis-shoes that were falling apart (Alfred had no idea why he remembered that).  The next thing he knew, the kid had pulled something from his coat and there were several sharp popping sounds, some screams, and something that felt like a mule-kick to his chest. 

He felt wetness before he felt the appropriate pain, but he suddenly could not breathe.  He looked down to see red splats on the floor, felt his knees buckle and that was just about all he remembered before the sensations of cold grave-dirt on his fingers and some doctor shining a light in his eyes.

According to what he’d been told and what he’d been able to see in news video and article archives, he was one of four people killed in the rampage, including the gunman. There had been very few people in the little market at the time.  One other man who was a customer of the store had been shot in the head.  A little girl had taken a body-shot and died at the hospital.  Her mother was wounded as well as the clerk at one of the registers.  The young assailant had, after seeing what he’d wrought, eaten his gun before police even arrived.   

Alfred Stiff had visited the graves of the victims other than his own, including the grave of the murderer.  From what he’d read, the boy had been very troubled, not that it was an excuse in any way for what he’d done, but the man felt more a sense of sorrow over the whole ordeal than a desire for revenge.  He did not hope for a Hell for the boy for having died by his hand.  If he carried any anger, it was over the dead little girl and the random man he never knew rather than for himself.    

He had inexplicably “gotten better,” after all.  He thought the little girl should have “gotten better,” not him.  If it was the whim of a God, perhaps a dark sense of humor or trickery was involved. Perhaps his fate was the doing of a capricious writer.  Maybe the little girl was very happy in a Heaven he couldn’t remember and wishing her back wasn’t something she’d want anyone to do.  Maybe nothing was involved save some bizarre quirk of biology and there was no one to blame or to beg a different outcome of.  All he could do was to leave some flowers beside the headstone of the girl he never knew and move on… 

And play videogames with his nephews, who were glad to have an Uncle Al.

Reports on the young killer noted, among other things, that he had been quite an extensive videogame hobbyist and a few of the kid’s favorites - according to his relatives and what had been found in his home that had been listed in one article - were some of Alfred’s own favorites.  There was a title or two he’d never heard of and a few he’d avoided (although an adult gamer, he generally found himself much more fond games featuring swords and sorcery rather than gun-filled historical simulators or gritty things that were supposed to be set in real-world locations).  Still, to keep a gaming store – something he would have welcomed in the community – out even partially “in his name” seemed a little harsh. 

The articles also had what he felt was a disturbing emphasis on the killer being a “loner.”  Alfred wondered just why, whenever someone who was gregarious did a notable mass-murder or attack with that as an intent, the news media would print and do sound bytes proclaiming how “appalling” it was that such a normal, social person would act out like that.  Whenever someone who happened to be an introvert flipped their pancake for whatever reason, their introversion was portrayed “normal for unstable people.”   Alfred was living under the care of his sister’s family at present, but in his previous life, he’d lived alone and liked it.  He’d tried the marriage-thing, and it hadn’t worked out.  He’d enjoyed his solitude and, like friends of his he rarely saw because they also enjoyed their solitude – he’d stockpiled books in his apartment, not guns.

Being an unwilling and unwarranted “martyr” for keeping gaming culture out of the neighborhood wasn’t as bad as being used as an unwitting shill for other things, but it still annoyed him. 

It was another reminder of how powerless the dead were.  He assumed he’d be in that state again eventually.  Given his basic mammalian survival-instinct, inevitability had always bothered him, but now it bothered him more than ever.  Right now he knew keenly that his “name” could be used for or against damn near anything and in his absence he couldn’t do squat about it.  

Perhaps he’d request to have a symbol from a game-universe etched on his new eventual tombstone instead of a cross.  He knew of a harmonious arrangement of triangles that could be nice.  Considering that a local trash-collection company and a local accounting firm used similar symbols, it would confuse people. Alfred considered that a bonus. 



The misguided memories of those he’d left behind had deepened to an extent he never could have predicted. 

Alfred found himself hugging his sobbing sister again.  This seemed to be happening on an ever-more-frequent basis.  Some little mannerism would set her off either because she’d remembered it from their youth together or because it seemed, somehow, out of character for him only for the woman to be given a reminder that it wasn’t. 

More than that, Anne had constructed memories of her brother that never were, because they never could be.  She had so many scenarios for which he’d been absent that she’d imagined “If Alfred was here” for.  By his off-hand comments and the small actions of his day-to-day living, he’d been shattering her illusions without even meaning to. 

“When did you change politics?” she’d ask.  “You never liked shows like that,” she’d say… 

“The Al I knew wouldn’t put up with that garbage they’re doing to you at the hospital!” she demanded, “You were always so defiant, what happened to that?” she moaned.

“Ssssh,” the big brother told his little sister, rubbing her back after a particularly hard conversation.  “Isn’t it natural for people to change?”

“But…” Anne said with a tiny choke, “You haven’t… you really haven’t.  It’s only my mind that’s changed you!  I feel like… I don’t even know you anymore sometimes, but it’s not even your fault!  You do something unexpected, then suddenly my mind tells me I should have expected it, that it’s my addled mind to blame!”

“Your mind isn’t addled.  It’s just human.” 

“I-I…I’m worried that I cherish the memory of you more than I cherish… you. You, Alfred.  It’s almost like…”

“You wish I’d stayed in the ground…”

“No! Never that!” 

“The dead are supposed to stay that way… you said your goodbyes. You had closure. Then I had to wake up and mess it all up. I reopened all of your wounds and I can’t even be the person your mind wrote me to be, what your heart really wants me to be…”

“Al…” 

“Absence makes the heart grow fonder.  It also distorts the memory.”

“I can make new memories of you.”

Alfred sighed.  “I received a miracle I never asked anyone for, but that doesn’t mean a miracle was a good thing.”  




A. Stiff looked at the grave with the marker that read “A. Stiff.”   He plucked a small wildflower from the path-side and placed it before the stone, bending down past the police tape.  The man smiled at the thought of laying a flower on his own grave. 

In some ways, existence itself was just a kick in the pants, but it had its bright spots, too.  He’d been made a stranger in his own world, a foreigner to his own life.   He was largely out of the news now, his “miracle” having become mundane – it wasn’t that it had been replicated in any way or even figured out, it’s just that life went on.  There were always new stories in the world to chase.  News would be a breakthrough on his case or another one like it occurring.  For now, he was relatively free.   

He was not sure that the miracle he’d suffered was a good thing, but for the time being, he’d make the most of it. 



END. 

Friday, November 2, 2012

A Post Full of Crazy

A Post Full of Crazy


I’ve been analyzing why I like certain themes – in fiction and in life. 

On the heels of last night’s nutty post about things I want to believe in, but feel weak for doing so, I’ve realized… that yes… there are reasons that go well beyond fluff-bunny and sentimentalism and other things of “weakness.” 

I think I really want to believe in the duality of the soul / the existence of the “soul” because I fear conformity.  Yes, I am aware that sounds crazy, but I really have analyzed it out, mulling over my thoughts, and that’s where they lead back to.

Whether or not a “soul” is even “eternal” is beside the point, ultimately, I just want there to be *something* beyond the chemicals and the meat.  Even if a person’s “soul” is merely “the sum of their experiences” I want there to be *something,* *anything* about us that the world *cannot get its grubby hands on.* Ironically, my desire to believe in an esoteric “something” inside of us, or about us that’s “more than the dance of flesh, fats and acids” comes from how little material evidence for there being anything more than that. 

I know more intimately than most just how chemistry can affect the brain, moods, personality.  I was diagnosed with bipolar disorder (mixed type) at the age of 26 after a lifetime of “trying to figure out what was wrong with me” – being bounced between teachers, school staff, child and adolescent psychologists, getting an “avoidant personality disorder” diagnosis and a “clinical depression” diagnosis (bipolar is notoriously tricky to pin down) and getting put on Paxil (a medication that has been found to make bipolar symptoms WORSE).  When I was first diagnosed (apparently properly, finally), I started taking Lithium and it was like night and day.  I remember being on the phone with my family telling them that I “finally felt like myself again” – more “in control than I’ve been in years.”  Its’ not a cure-all, though. I have to remind some people in my life when I get “uppity” or “antsy” that “YES, I TOOK MY MEDICATION TODAY, DAMMIT!” 

I also occasionally take an anti-anxiety medication, sparingly, as-needed as it has an addiction-risk associated with it.  It doesn’t always work.  If I’m presented with something like acute physical pain or a fear of mortal danger, that stuff will burn off quicker than lightning, but it has helped me through a few of the periods I’ve been in of constant “grinding” anxiety.   

I recently watched an episode of “Dark Matters” on the Science Channel (I love that show… it deals with some of the darker and weirder experiments in scientific history, some of which lead to breakthroughs)… the subject of the recently-aired show being the man who invented the frontal lobotomy.  Apparently, his first victim (patient) was a severely bipolar woman whom no one cared about because she was just one of the many poor creatures locked away and forgotten about in a mental institution because people just didn’t *care* in those days.  (Before anyone thinks that Science is a pure shining good of holiness that has never been used to justify anything “bad” – take a look at the breakthroughs and backups gained from a history of experimenting upon the vulnerable – mental patients, prisoners, the poor, Black people…)   Anyway, seeing that, (and, well, anytime I watch or read something about lobotomies)….scared the poo outta me.   People were made “calmer” and “easier to manage” through the procedure… before it was found to be barbaric.  I remember a Cracked.com article on the subject describing it as “people getting their souls cut out.” 

The fact that we are so vulnerable to changes in the physicality and chemistry in our brains makes me really *want* there to be more of “we” there… deep inside, or made of our experiences or some other thing that, no, cannot be touched by a lobotomy, or by someone giving you a cocktail of drugs, or by the ravages of age, or even by yourself as you try to take the edge off.   

Whenever I read about or hear people talk about the quest to understand the Brain and to figure out just where and how consciousness arises, on one hand, I think it is a noble pursuit because we, as a species, are curious monkeys who want to understand everything and because a lot of the motivation is “helping people.”  (Even the guy who created the lobotomy was motivated by trying to help his patients).  However, the idea that “all that makes us people” can be understood makes me wonder just how long will it be between the understanding and the manipulation?  It seems to me that everything Humankind has begun to understand has been something we have tried to *control,* and if you think that those of us who live in “free” and “civilized” societies are tolerant, accepting, diverse and totally into at least the illusion of free will enough that we’d totally respect it and never create the land of ye olde goose-stepping, think again.  It seems to me that most, if not all of us, if we had the power, would mold people and the world into *our* image and “force people to be better” than we think they are.

From what I’ve read/heard, lobotomies, in their heyday, were once used to try to cure everything from homosexuality to “uppity wives.” 

It’s not so much that “we are only meat and carriers of genes” scares me for its “robotic coldness” – it scares me for the idea that someday, people in high places might be able to *program* us like robots.  I’ll happily be an unaware meat-puppet for my genes, but not for “The Man.”    

(I actually explored this in one of my bad stories here… in a magical world, no less… once people of a certain culture learned the secret to controlling people’s dying dreams/near-death experiences, they started sending people to a contrived “Hell” just for the fun of it, because they thought “certain people” deserved that kind of torment).  I think it would happen… because, while my views on individuals vary and can be quite optimistic, my view on Humanity is quite dour. The character in that had “something in him” that escaped from that brain-manipulation.  He did not know whether or not his experience was “real,” but he still had the “override,” something in him that the horrible people and the world in general *could not touch,* even as he didn’t have full control over it, either.   – The story is “Overriden” for anyone who wants to search for it here.

A lot of my stories are like that – isolated characters, non-conformist characters, people who stand apart and/or must face the pressure of the “world” around them, suffering for it and/or defying it… Or else, the world has ended and they are quite happy to be alone… as the case may be.  In other words, “World, get your nasty hands off my soul. I don’t want to be “one” if I must imagine only want you want me to imagine!”

Which brings me to another theme:  I recently blurted on a comment on Slacktivist that I’d realized why I was able to read the (first half of) the Left Behind books and be a genuine fan for a while, despite the unlikable “heroes.”  I also expressed a desire to tour Pripyat, Ukraine.  I’ve always liked apocalyptic/post-apocalyptic settings… Heck, I got to walk around in a disaster area – aka, my neighborhood – just after weather events.

Analyzing my love for this particular theme, I first go back to my childhood.  I grew up in Arizona where many a school and family trip was spent touring ancient ruins left by extinct Native American cultures.  – Anasasi ruins, Sinagua, Hohokam… Also, Old West ghost-towns with their mining-tails left.  I’d always wondered what it was like to be one of the people living in a high cliff-dwelling back in ancient days. 

What I go to in further analysis is … dark. To but it bluntly…dark, as in I think I may just be a little bit evil.  When I was reading LB, it was just after I’d gotten out of high school.  Now, as I said above, I was a kid who had “something wrong with me” without being able to pin-pointed.  Everyone knew there was “something wrong with me” and acted accordingly – that is, as beasts do when they find out someone in the herd has a defect. Frankly, I didn’t have a whole lot of attachments to people and thought “yeah, the world can totally go to Hell / Hell can happen around me and caring for only my own and maybe not even some of them because, honestly, some of my family and church-family sucks, will be the only thing on my mind.”  It’s been years since I read any of that series, and even then, I thought the protagonists did turbo-jerk things, felt sorry for some in their “party” (poor Hattie…), would skim through protagonist chapters to get to the Antichrist chapters because he was a more interesting character, and was generally “reading for the explosions.”  Looking back while reading the eviscerations on Slacktivist has me wondering why I put up with such horrible “heroes” for so long and, yeah… I think I was coming out of an “angry at the world” time that a worldwide-revenge-fantasy tale really fed. 

I like to think I’ve gotten kinder, but the fact that I love watching “Life After People” on History Channel and think “Land devoid of Humanity, what a paradise!” I realize that I still don’t have much love for the majority of my own species / my species as a whole.  Caring about people in the abstract (as in, I hope there’s a “God” who really does ultimately love us and we all get “Heaven” in one form or another, wanting an ending to war and disease…blah, blah, fluffy-fairytales…) is a lot easier than caring for people in the concrete (“You cut me off in traffic!  *Middle Finger! Middle Finger!* Crash into a ditch!”).   Or even, (“Lookit that tree that fell on that stranger’s garage! Keer-poosh!”). 

I read a self-help article about betrayal today… it made me realize that I’m so used to it in my life (between actual betrayals and people trying to “edge away from me in the nicest way possible because they cannot deal with my crazy”)… that I just kind of expect it to happen and have this notion that most, if not all people (including you and me) “hide fangs behind our smiles.”  The novel I’m trying to get published now is one that I’m not sure I actively set out to write “trust no one” as a theme, but it turned out that way… In the end, the two main characters do learn to trust each other and they have each other, but… everyone else is gone. Everyone else has either betrayed them, was against them from the beginning, or cannot help them. (A friend of theirs who was genuinely good?  Too busy holding his own severed head in a criminal’s grave by the end).  They wind up “just having each other, but maybe that’s enough” and feeling damn lucky for it, because “if you only find one person you can trust, you are fortunate.”  It’s not even complete, either, as some earlier events rocked their trust for one another…

Meh… who needs healing from the crazy?  It leads to some entertaining themes to write.  I currently have an idea I’m mulling around involving mind-uploading to an Internet-type system, the possibility of it becoming “eternal life” for some people who don’t mind being inundated by cat-macroes, but the “powers that be” who created the system are vastly disappointed that all attempts to rewrite and “cure” the mind-patterns of crazy people who’ve been uploaded have failed, and run a danger of infecting all in the system… eh. If I do it, I think it will be a tale of philosophy, flamewars, and random annoying cats.